Saturday, February 18, 2017

Erich Neumann:Jacob and Esau - on the collective symbolism of the brother motif


Cover image from a silhouette by Meir Gur Arieh


An introduction on YouTube to 


Encouraged by Jung, in his book on the collective symbolism of the brother motif, Neumann began outlining ideas that he eventually would develop in some of his major works, such as Depth Psychology and a New Ethic. Neumann uses the story about Jacob and Esau to illustrate the polarities in the human soul, between introversion and extraversion, profane and sacred, the moon and the sun, both in Jewish tradition and universally, and the need to integrate the shadow, as illustrated in Jacob seeing both God’s face and his hostile brother in his struggle with the angel. In Jungian terms, we see the inevitable conjunctio of Self and Shadow. 
The book can be seen as a brilliant midrash, retelling and interpretation of the Biblical motif of the brothers.

Etching by Jacob Steinhardt


Erich Neumann: Jacob and Esau - on the collective symbolism of the brother motif  on Amazon

Thursday, February 16, 2017

Requiem: A Tale of Exile and Return




Requiem returns us to an eternal theme, a dialogue with Soul, and we know quite well what happens when one dialogues with Soul-we change, consciousness is enlarged, the impossible becomes possible and we no longer are compelled to blindly follow in the deathly path of our forefathers.


Heinrich Heine-Oppenheim.jpg
Heinrich Heine     

Existential questions accompany the narrative of Requiem. Some in the storyline, others as metaphysical discourse. While there are expressions of sadness and struggle, there is also joy and strength. The following is an excerpt from the beginning of the novella:

“If anyone had been present in that clean and tiny room in the small hostel in the heart of New York the day Professor Shimeoni arrived, watching him as he sat almost catatonically on the bed, his legs barely touching the floor, his cap awkwardly sitting on his head as if put there by a caring nurse on a schoolboy rather than the fifty-six-year-old man he was, his small unopened suitcase next to him as if he needed to protect it with strengths he no longer possessed, or as if the suitcase somehow squeezed itself quietly to his side so that it could protect him – if anyone had seen Professor Shimeoni sitting on the simple bed in the warm but alien room, they would have seen a picture of resigned defeat.”

“But no one was present, there were no witnesses. The defeat remained the private failure of Eli Shimeoni. Incidentally, Eli was short for Eliezer. However, since he had never managed to figure out if the meaning of his name was that God would be helpful to him, or if he was to be God’s servant in a scheme of contradictions that his philosophical mind could not grasp, he had formally shortened it to Eli.”

“Professor Shimeoni felt lonely and abandoned, like a redundant survivor. At fifty-six, he looked like an old man. Even when he was a child, people had told him he was an old man, but now there remained no trace of doubt. While not concretely, he profoundly experienced himself as the last survivor. It seemed to him that everybody had already left before him. True, there were those who remained behind – he thought of the many poor who had no means to get away, and the baalei teshuva, who seemed not to ask any questions, but always knew the answer so well, claiming that “in the War of the End of Days, the War of Gog and Magog, total defeat would precede the ultimate victory over evil,” as they knew to repeat by heart.”

“First his children had left, gone abroad to study. One had taken up a prominent position at the University of Stamville, while the other was doing gender research at the Institute of Harback. Then his wife had followed, accusing him of being a fanatic and archaic idealist, or plainly silly and stubborn. Friends and colleagues had discreetly taken farewell. Initially they would apologetically say “if things ever change, you can be sure I will be the first one to return home.” But then, people became increasingly forceful and determined as they said goodbye. The cultured ones would say with bleeding hearts, “this is not the country we prayed for,” and the self-proclaimed prophets would plainly tell him, “everything is collapsing, there is no future here.” Some would reinforce their doomsday prediction, relying on historical evidence that an independent Jewish nation could not survive more than a hundred years.”

Requiem is a fictitious account of a scenario played out in the mind of many Israelis, pertaining to existential reflections and apocalyptic fears, but then, as well, the hope and commitment that arise from the abyss of trepidation. While set in Israel sometime in the present, it is a story that reaches into the timelessness of history, weaving discussions with Heine and Kafka into a tale of universal implications.

Excerpts from Steve Zemmelman's essay Containing A Jungian Light: The Books of Erel Shalit, in Spring, 2015:
Requiem is unique among Shalit’s books in that it is a novella in which the narrator, a professor Eliezer Shimeoni (who shares the same initials as the author) gives voice to the unique combination of despair and hope that is the legacy of the ideal of the socialist pioneers no less than the decades of mutual shadow projections and resulting polarization by Palestinians and Jews alike which underlie a culture of militarization and terrorist attacks.  
     It is also a story of the alienation of the Western intellectual Jew from their Jewish religious heritage and the potential for finding a way back to a renewed Judaism and humanism through a new understanding of self and other.  For Professor Shimeoni it is a fight against denial, a battle for consciousness, and the courage to take a stand against evil that define the integrity one can maintain even in a situation that is seemingly hopeless in so many ways.  He writes, “Consciousness will determine the future of Israel, and the preservation of Jewish civilization and its cultural heritage.  When denial collaborates with demonization in the collective consciousness of the world, catastrophe lies in wait for its victim.”
      It is through self-scrutiny that essential elements in the often neglected and untold story of loss and despair can be identified and understood.  While following this path may be the only way to find ourselves, to do so is to risk becoming lost in the depths of our own suffering.  Shalit poses the essential question underlying all forms of depth psychology: “What witness is more trustworthy than the sitra achra (the other side, the story which is not told) which holds so many secrets, even secrets that we have forgotten, and secrets that are hidden from ourselves?”
      Requiem is ultimately a story of the possibilities of the spirit and its capacity to transform fate into destiny, for the human capacity to surpass mere repetition or adherence to collective thought and action, and to find the courage and creative intelligence that can lead to a new way in the face of despair.  This story is an appeal to the power of the symbolic life as an alternative to the literalism and concretism of fundamentalist and militaristic ideologies that underlie war and terror.  This central concern is woven throughout this book that returns over and over to the story of the akedah, the binding of Isaac, and the fact that it was sufficient for the sacrifice to occur as a symbolic act that did not need to be acted out.  Shalit writes, “By substituting the sacrificial animal for the actual son, the story of the akedah represents the separation of meaning from act, which is essential to culture and civilization.”
      Like all Shalit’s books, in Requiem one finds literary and historical treasures.  For example, he reminds us of Elie Wiesel’s observation that we may one day have an explanation for the Shoah (Holocaust) on the level of man but how Auschwitz was possible on the level of God will always be a mystery.  The narrator then complicates this further, turning Wiesel’s comment on its head, when he notes that Abraham substituting the ram for his son passed God’s test but questions whether he passed the human test. The patriarch showed his complete devotion to God but how is a parent ever justified in being willing to murder his own child?  
*******
Erel Shalit's narrative has a unique, fascinating and powerful style, which touches you strongly. He has a way of leading the reader to grasp complicated historical processes with unusual ease.
... We find not only the narrator of a story, but also the spiritual and lyrical face of the author. I highly recommend this fascinating and important book.
         Marcela London, poet, author

From the first pages of this book, the tone of a masterpiece emerges powerfully.
This book makes us realize that the "Israel problem" cannot be understood in a journalistic frame of mind. Politics, war, land, culture, and contemporary experience are expressions of the deep core of human life, the core of the human soul.
This is an important book for anyone who thinks about "cultural identity" and the love of one's own country and culture.
        Junko Chodos, artist



The book is available (in English as well as in Hebrew) at Amazon and Fisher King Press.

my human condition. original painting by Benjamin Schiff

Friday, February 10, 2017

C. G. Jung and Erich Neumann: Paintings from the Psyche


A Five-Part Webinar Series

Click Here to Register for the Series or Watch the free First Webinar

Next Seminar Thursday, February 23rd @11AM ET:

ERICH NEUMANN – HIS LIFE, WORK and RELATIONSHIP WITH C.G. JUNG

 Nancy Swift Furlotti will show and compare paintings by Neumann that have recently been discovered with some of Jung’s paintings in The Red Book. For both men, painting represented an engagement with the unconscious and a central feature of their individuation processes. There will also be references to Neumann’s writings on art and artists with the assistance of Murray Stein.





Active imagination was the technique C. G. Jung developed to amplify images from his dreams and visions. It allowed him to delve deeper into the mythical and collective layers of human imagination to more specifically understand what the psyche was trying to communicate. He used this extensively while on his own inner journey described in, The Red Book, and encouraged his patients and colleagues to do so, as well. Erich Neumann was one of Jung’s foremost disciples. After commencing analytical work with Jung, he kept a dream journal and began using active imagination on his own dream images. Somewhat later he, too, began to paint these images creating a long series, much like those in Jung’s Red Book. The comparison between the two sets of paintings is striking in both their differences and similarities. We will explore a full image series from each one as a way of gleaning a deeper understanding of the psychic processes of these two prominent analysts and good friends.




Turbulent Times, Creative Minds
Erich Neumann and C. G. Jung in Relationship

This volume of essays by well-known Jungian analysts and scholars provides the most comprehensive comparison to date between the works of C.G. Jung and Erich Neumann. Reflections are based on their extensive correspondence recently published, their differing cultural backgrounds, and the turbulent times surrounding their personal and professional relationship. Among the many specific subjects discussed are Jung and Neumann on art and religion, their views on the problem of evil, and clinical aspects of Neumann’s work. Also included are personal memories of both Jung and Neumann family members.
The book includes exclusive photos from Eranos, and several illustrations in color.

Contents:

Introduction (Erel Shalit and Murray Stein) ix
I. The Correspondence (1933–1960)
Uncertain Friends in Particular Matters: The Relationship between C. G. Jung and
Erich Neumann (Martin Liebscher) 25

Companions on the Way: Consciousness in Conflict (Nancy Swift Furlotti) 45

Neumann and Kirsch in Tel Aviv: A Case of Sibling Rivalry? (Ann Lammers) 71

II. Cultural Backgrounds
German Kultur and the Discovery of the Unconscious: The Promise and Discontents of the German-Jewish Experience (Paul Mendes-Flohr) 83

Basel, Jung’s Cultural Background and the Proto-Zionism of Samuel Preiswerk (Ulrich Hoerni) 95

The Cultural Psyche: From Ancestral Roots to Postmodern Routes (Erel Shalit) 111

III. Troubled Times
Carl Jung and Hans Fierz in Palestine and Egypt: Journey from March 13th to
April 6th, 1933 (Andreas Jung) 131

1933—The Year of Jung’s Journey to Palestine/Israel and Several Beginnings (Thomas Fischer) 135

Jungians in Berlin 1931–1945: Between Therapy, Emigration and Resistance (Jörg Rasche) 151

IV. The Problem of Evil
The Search for a New Ethic: Professional and Clinical Dilemmas (Henry Abramovitch) 167

Erich Neumann and C. G. Jung on “The Problem of Evil” (Murray Stein) 185

V. Neumann and Eranos (1948–1960)
Neumann at Eranos (Riccardo Bernardini) 199

“Dear, dear Olga!” - A Letter to Olga Fröbe-Kapteyn (Julie Neumann) 237

VI. On the Arts
The Great Mother in Israeli Art (Gideon Ofrat) 245

Jung, Neumann and Art (Christian Gaillard) 261

The Magic Flute (Tom Kelly) 299

A Brief Comment on Neumann and His Essay “On Mozart’s ‘Magic Flute’” (Debora Kutzinski) 309

VII. Clinical Contributions
Erich Neumann’s Concept of the Distress-ego (Rina Porat) 315

Can You Hear My Voice? (Batya Brosh Palmoni) 333

Neve Tzeelim—A Field of Creation and Development (Rivka Lahav) 347

VIII. On Religion
Erich Neumann and Hasidism (Tamar Kron) 367

Theological Positions in the Correspondence between Jung and Neumann (Angelica Löwe) 385

IX. On Synchronicity
Toward Psychoid Aspects of Evolutionary Theory (Joseph Cambray) 401

X. “Memories from My (Grand)Father’s House”
Introduction 411
Some Memories of My Grandparents (Andreas Jung) 413
Memories (Ulrich Hoerni) 415
Memories (Micha Neumann) 417
Memories (Ralli Loewenthal-Neumann) 421
Memories (Debora Kutzinski) 425
A Response (Thomas B. Kirsch) 429
Remembering the Mamas and Papas (Nomi Kluger Nash) 433
Memories of Max Zeller (1904–1978) (Jacqueline Zeller) 437

Bibliography

About the Contributors

Cover image by Mordecai Ardon

Available at Amazonand at Chiron


***********
Jacob and Esau 
On the Collective Symbolism of the Brother Motif (2nd printing)
by Erich Neumann

cover image by Meir Gur Arieh


Saturday, January 21, 2017

The Dream and its Amplification on YouTube

The Dream and Its Amplification unveils the language of the psyche that speaks to us in our dreams.

We all dream at least 4-6 times each night yet remember very few. Those that rise to the surface of our conscious awareness beckon to be understood, like a letter addressed to us that arrives by post. Why would we not open it? The difficulty is in understanding what the dream symbols and images mean. Through amplification, C. G. Jung formulated a method of unveiling the deeper meaning of symbolic images. This becomes particularly important when the image does not carry a personal meaning or significance and is not part of a person’s everyday life.

cover image A Giant Dream from an original painting by Howard Fox




Contents

I.                      The Amplified World of Dreams: Erel Shalit & Nancy Swift Furlotti

II.                    Pane e’ Vino: Learning to discern the objective, archetypal nature of dreams:  Michael Conforti

III.                   Amplification:  A Personal Narrative:  Tom Singer

IV.                   Redeeming the Feminine: Eros and the World Soul: Nancy Qualls-Corbet

V.                    Wild Cats and Crowned Snakes: Archetypal Agents of Feminine Initiation: Nancy Swift Furlotti

VI.                   A Dream in Arcadia:  Christian Gaillard

VII.                  Muse of the Moon: Poetry from the Dreamtime: Naomy Lowinsky

VIII.                Dreaming the ‘Face of the Earth’: Ken Kimmel

IX.                   Coal or Gold?: The Symbolic Understanding of a few Alpine Legends: Gotthilf Isler

X.                    Sophia’s Dreaming Body: The Alchemical Mirror of the Night Sky:    Monika Wikman

XI.                   “The Dream Always Follows the Mouth”: Jewish Approaches to Dreaming: Henry Abramovitch

XII.                  Bi-Polarity, Compensation, and The Transcendent Function in Dreams and Visionary Experience: A Jungian Examination of Boehme’s Mandala - Kathryn Madden

XIII.                 The Dream As Gnostic Myth: Ronald Schenk

XIV.                Four Hands in the Crossroads: Dreams in Times of Upheaval -  Erel Shalit

XV.                  Dreams and Sudden Death: Gilda Frantz

"The Dreams and Its Amplification is a wonderful book for anyone interested in their inner life, their dream life and how the unconscious gives us a map to our lives. 14 different authors, all Jungians, give us a peek into the everyday workings of an analytic practice and dream amplification. Each voice is unique, no two analyst work in exactly the same way, but a common thread runs through the chapters. They all tell us that dreams are important, we need to pay attention, we need to honor this gift from our psyches. If we pay attention and honor our dreams we will be rewarded with a deeper and more meaningful understanding of who we really are beyond our egos.

This book is for both professionals in the field of psychology and the general public. It is accessible, moving and informative. We are given new ways to think about our dreams. If you wake up and ask yourself, "What the heck was that dream about?" this is a book for you. If you have wondered what goes on in those 50 minutes behind closed doors, this a book for you. If you have a curious mind and an open heart, this is a book for you."
Susan BW

Friday, January 20, 2017

Cycle of Life in Czech




The Cycle of Life has now been published in Czech. 
It will soon be released in Polish as well.
You can watch a video on The Cycle of Life prepared by Karol Domanski and Adam Kosciuk, with a narrative from an interview by David van Nuys with Erel Shalit 
on Shrink Rap Radio.

Cyklus života zkoumá vzorce, které se promítají do našeho života s tím, jak si hledáme své místo ve světě, snažíme se žít autenticky a budovat si domov – to místo uvnitř nás, které v rychlém tempu dnešního světa tak snadno opomíjíme či přehlížíme. V první polovině života jako mladí cestovatelé domov opouštíme za dobrodružným hledáním vlastní cesty. V druhé polovině se obvykle vydáváme na velmi dlouhou cestu utváření vlastního domova. V každé životní fázi je v nás přítomna archetypová podstata – božské dítě, puer a puella, dospělý, senex. Porozumět jí můžeme prostřednictvím příběhů, v nichž se odvíjejí témata typická pro každý věk – slast, strach z opuštění, stud, sebeláska, nezávislost a iniciativa, osud, stažení se z života. Archetypová cesta životem se pak odvíjí v neustálém procesu individuace a hledání smyslu a životních hodnot. 

Erel Shalit je izraelský jungiánský analytik a autor. Kromě terapeutické praxe přednáší na univerzitách, jungiánských sympoziích a kulturních fórech v Izraeli, Evropě a USA.

To purchase the Cycle of Life in Czech, click here.




The Cycle of Life is published in English by Fisher King Press, and available at Amazon.

A magnificent book for all interested in the journey of life
by Lori Goldrich, Jungian Analyst

It is with great pleasure that I review Erel Shalit’s marvelous book. To begin, I feel so moved by the synchronous events that led to his finding of the book’s cover, or “face.” Benjamin Shiff’s painting “Life” and the meaning he gives for this marriage of book and painting are quite exquisite. “The candle’s soft light of life is poised against the painful inevitability of burning out. Yet, as long as they burn, there are shades and colors; there are the distinct faces of transient existence, and there are those of obscurity, hidden in distant nature; there is a lyrical melancholy, as well as a tense harmony…Only an unlit candle will never burn out. A fully lived life extracts the awareness of its finality.” These words are like pearls for the journey he takes us on in The Cycle of Life.
  
Erel Shalit truly succeeds in describing the different stages of life in a way that keeps the reader interested and engaged. The weaving of psychological and theoretical perspectives from Freud to Klein to Winnicott to Neumann to Jung, and others, along with the wisdom from various disciplines including philosophy, literature, religion, and myth, is presented in such a way that both clinician and layperson can deepen in experience and knowledge. I especially appreciate his discussion of how the focus on archetypal images and experience can release the energy that lives in the deeper stratas of the psyche to assist in the transformation of psyche, body and spirit.

I also want to share a personal delight while reading Erel’s book. I always enjoy exploring the precise meaning of Hebrew words, and I so enjoyed his inclusion of this for select words and names. It “makes the connection between word and image comparatively close.” It is also reflective of the depth of attention he brings to his writing.

Erel Shalit has written a truly magnificent piece of work. It is a book for all those interested in the Journey. At the beginning of his book, he offers us the image of the “river” and writes from Plato, “While the river preserves its identity, it is incessantly moving and changing, simultaneously being and becoming.” As I read his book, I can truly experience the being and becoming on the journey of life.

Paintings by Benjamin Schiff



Saturday, January 7, 2017

ERICH NEUMANN – HIS LIFE AND WORK AND HIS RELATIONSHIP WITH C.G. JUNG



jung-and-neumann








A Five-Part Webinar Series beginning January 26th, 2017

The 90 minute introductory webinar is Free!

Click Here to Register for the Series or Sign-Up for the free First Webinar

$127: 5 Full Seminars; 1.5 Hours each
$227: 15.0 CEU Package (3.0 CE per seminar)

The Asheville Jung Center is very pleased to announce  our Winter webinar series on  The Life and Works of Erich Neumann and His Relationship with C.G. Jung hosted by Murray Stein and Erel Shalit. Dr. Stein has already taken part in 4 recent webinar series including Jung and AlchemyThe Psychology of Fairy tales, Jung and the World Religionsand Jung and Evil.  This course will consist of 5 webinars, the first of which is free to everyone, discussing the great works of Erich Neumann as well as the relationship he shared with Jung. Participants may register for the full series of lectures for one price of $127. Participants joining anytime after the course begins can still register and catch up by watching the recorded version of prior lectures. Visit the registration page to sign up for the free first webinar or to register for the full series.
Erich Neumann has been widely considered to be Jung’s most brilliant student and heir to the mantle of leadership among analytical psychologists until his untimely death in 1960 at the age of fifty-five. Many of his works are considered classics in the field to the present day – The Origins and History of Consciousness and The Great Mother, to name just the best known among many others. Now with the publication of the correspondence between Neumann and Jung (Analytical Psychology in Exile, Princeton University Press, 2015) and of the substantial papers presented at the conference held at Kibbutz Shefayim in Israel honoring the publication of the correspondence (Troubled Times, Creative Minds, Chiron 2016), a great deal of new interest is developing in the life and works of Neumann. This five-part webinar Series will be devoted to exploring the important relationship between Neumann and Jung and discussing Neumann’s works in many areas, clinical and cultural, from the perspective of analytical psychology. The aim of this Series is to contribute to the momentum of growing interest in the full range of Neumann’s writings.
turbulent-times-creative-mindsthe-relationship-between-c-g-jung-and-erich-neumann-based-on-their-correspondencejacob-esau

 

Click Here to Register for the Series or Sign-Up for the Free First Webinar

SEMINAR SERIES:

Session #1: AN INTRODUCTION TO NEUMANN – No cost!

1/26/2017; 11AM ET (Free to Everyone, Sign Up on the registration page)

An introduction to Neumann’s life and work and to his relationship with C.G. Jung. This session will include presentations by Erel Shalit and Murray Stein and a reading of several of Neumann’s letters to Jung by John Hill. The purpose of this session will be to introduce participants to the wide range of Neumann’s interests and writings, to biographical features of Neumann’s early life in Germany and his mature years spent in Mandatory Palestine/Israel, and to the intricacies and importance of his relationship to Jung.

Session #2: NEUMANN & JUNG AS PAINTERS

2/23/2017 11AM ET

 Nancy Swift Furlotti will show and compare paintings by Neumann that have recently been discovered with some of Jung’s paintings in The Red Book. For both men, painting represented an engagement with the unconscious and a central feature of their individuation processes. There will also be references to Neumann’s writings on art and artists with the assistance of Erel Shalit and Murray Stein.

Session #3: NEUMANN, RELIGION & THE NUMINOUS

3/23/2017 11AM ET

Neumann’s writings on religion and numinous (mystical) experience. Israeli Jungian psychoanalyst Tamar Kron and Jungian scholar Ann Lammers will discuss some of the background of Neumann’s understanding of religious experience as expressed in some of his early and previously unpublished writings on Hasidism and Kabbalah as well as in his later writings on this topic in works such as Depth Psychology and the New Ethic and his first lecture at the Eranos Conference in 1948, “Mystical Man.”

Session #4: NEUMANN ON THE FEMININE

4/27/2017; 11AM ET

As theoretician of feminine development and the archetypal ground of the feminine in individuals and culture, Neumann had considerable influence on Jungian thinkers that followed him. Israeli Jungian psychoanalysts Dvora Kutzinski and Rina Porat are intimately familiar with this aspect of Neumann’s oeuvre and will summarize his views and offer their reflections on Neumann’s importance for their own thinking and practices.

Session #5: NEUMANN AT ERANOS

5/18/2017; 11AM ET

Between 1948 and 1960, Neumann lectured annually at the Eranos Conferences. The papers he delivered at Eranos are among his most brilliant works. Scientific Secretary of the Eranos Foundation, Riccardo Bernadini, will offer an overview of these works and include many photographs taken at the Eranos Conferences during Neumann’s time.

HOSTS:

Murray Stein PictureMurray Stein, Ph.D., is a supervising training analyst and former president of The International School of Analytical Psychology in Zurich, Switzerland (ISAP Zurich). He is the author of Jung’s Treatment of Christianity as well as many other books and articles in the field of Jungian Psychoanalysis.  Dr. Stein was also editor of Jung’s Challenge to Contemporary Religion. From 2001 to 2004 he was president of the International Association for Analytical Psychology. He has lectured internationally and presently makes his home in Switzerland.
erel-shalitErel Shalit, Ph.D. is a Jungian psychoanalyst in Tel Aviv, Israel. He is a training and supervising analyst, and past president of the Israel Society of Analytical Psychology (ISAP). He is the author of several publications, including The Hero and His Shadow: Psychopolitical Aspects of Myth and Reality in Israel and The Complex: Path of Transformation from Archetype to Ego.

Click Here to Register for the Series or Sign-Up for the Free First Webinar

$127: 5 Seminars; 1.5 Hours each
$227: 15.0 CEU Package (3.0 CE per seminar)

The AsheNBCC Certifiedville Jung Center is a National Board for Certified Counselors (NBCC) – Approved Continuing Education Provider (ACEP) and may offer NBCC – approved clock hours for events that meet NBCC requirements. The ACEP solely is responsible of all aspects of the program. (Provider # 6594)
Target Audience: MFTs, LCSWs, LPC’s, Psychologists, Psychiatrists, Counselors, Therapists, and others wishing to gain a deeper understanding of Jungian Psychology
Continuing Education Course Schedule: 1. View video seminar 2. Review supplemental material (if present) 3. Take post-seminar exam 4. Fill out evaluation survey
Instructional level for Counselors, Social Workers and Psychologists: Intermediate Practitioner
Course Delivery Format: All Asheville Jung Center lectures are primarily online seminars and are essentially Non-Interactive except for email communication with us.
Course Completion Requirements: In order to receive CE credit for this course, participants must: pay the appropriate CE fee, view the entire seminar, review any supplementary materials if appropriate, complete a course evaluation (online), and pass a brief online examination on the material. Certificates can be downloaded immediately after passing the exam. All CE recipients must attest that the name and license number on the certificate matches the individual completing the materials.
Commercial Support for CE Seminar: None
Approval Information by Jurisdiction: Asheville Jung Center seminars often have participants from across the United States as well as 50 other countries. Seminars are approved for continuing education by the National Board for Certified Counselors as well as the California Board of Behavioral Sciences. Please consult your state’s licensing board to verify that you may use these credits professionally.
Deadline for Cancellations or Refunds: Please request any cancellations for refunds at least 24 hours prior to a seminar being presented for the first time. Refunds for seminars that have already occurred and to which access has been already granted cannot be accepted unless there is a technical or other superseding problem. Contact us at info@ashevillejungcenter.org
ADA Accommodations: Asheville Jung Center seminars may be viewed from any home computer with appropriate internet access. If you have a disability that would interfere with your viewing a seminar on your computer, please contact us and we can look at all available formats. info@ashevillejungcenter.org
Complaints or Grievances: Please contact us at info@ashevillejungcenter.org for any complaints or grievances. Click here to see our grievance policy.
Contact information: Please contact us via email at info@ashevillejungcenter.org

Saturday, December 24, 2016

Obama spits Netanyahu in the face - and Netanyahu carries much of the blame





Before leaving office, Obama decided to spit Netanyahu in the face. The recent UN resolution is a harsh blow to Israel. It does not differentiate between all the scattered settler outposts and for instance the Western Wall and the ancient Jewish Quarter in Jerusalem.


Image result for obama netanyahuHowever, the ultimate blame lies with Netanyahu. HE does not differentiate, but has cast them all in the same bag. With the policies of his extreme right-wing government, he has turned not only Obama, but the entire world against Israel. By devoting his government resources, time and money, to protect illegal settlements such as Armona, rather than to resolving devastating poverty and disengagement from occupied territory, he and his government has thrown the country into darkness and isolation.
While the US abstained and did not veto the resolution, all other Security Council members voted in favor of it, against the destructive process of Netanyahu and his government (in which he himself holds several additional portfolios).



All this does not amount to seeing Palestinian maneuvering in a positive light. At the beginning of his first term as President, Obama asked Netanyahu to make a gesture to the Palestinians, to encourage them to return to the negotiating table. Netanyahu agreed and froze all building in the settlements for ten months, which sadly did not move the Palestinians. With increasing international support, they are not likely to return to negotiations, but proceed on the international arena, gaining increasing recognition, while Israel becomes increasingly isolated, much due to its current policies.
Prime Ministers Ehud Barak and Ehud Olmert offered the Palestinians complete return of territory (with exchanges from within Israel proper), but these possibilities for peaceful resolution were rejected by the Palestinian leadership.

Image result for barak arafat
Image result for olmert abbas

At this point, Israel should in my view (and of course Netanyahu is not going in that direction) follow a two-track policy:
1. Be open to both direct and regional negotiations, whether toward a comprehensive solution (less likely) or a step-by-step process, in which small pieces of additional territory is handed over to the Palestinians, each step accompanied by an agreed-upon step by the Palestinians (such as stopping incitement), and
2. Unilateral disengagement from civilian occupation: As a first step, freezing all construction in settlements beyond the security fence, followed by withdrawal from these settlements, which initially should be handed over to the military. Following agreements with the Palestinians, these settlements should eventually be handed over to the Palestinian National Authority. (When Israel withdrew from Gaza, the evacuated settlements were handed over, but sadly destroyed by the Palestinians. In this case, that part of the process should be internationally overseen to prevent a repeat.)

In the hope that in spite of apprehensions, 2017 will turn out to be a constructive year towards peace and reconciliation.